Showing posts with label Kalinga. Show all posts
Showing posts with label Kalinga. Show all posts

Friday, April 25, 2025

The Karowewin of the Gaddangs

I am yet to see a real "karowewin" in person. I've only seen these Gaddang collar beads in pictures and illustrations. 

Also, of all the indigenous peoples in the Cordillera region, I think the Gaddangs are among the least studied. The literature about them is minute compared to other Cordilleran indigenous peoples. 

I took this photo of a page from the 2024 calendar of the Museo Kordilyera at the University of the Philippines Baguio.

It's accompanied by the following description:

"The karowewin is an elaborate beaded collar necklace worn by Gaddang women. It has a large section composed of tiny red, yellow, white, black, and blue glass beads called bukat which is woven to form a net. From this bead net hangs evenly sized cowrie shells and metal bells. It is also common for old Spanish and American era coins to be seen attached on the karowewin. From this large section emanates a single strand of larger beads which serves as the strap of the necklace. The large section is displayed on the back and the single strand of beads is worn on the front."

Reasons Why Kalinga Women Got Tattoos on Their Bodies

As part of their celebration for National Women's Month, the Museo Kordilyera at the University of the Philippines Baguio held an event called "INKheritage: Women, Tattoos, and Cultural Identity in the Cordillera". The highlight of the event was a talk by Ammin Acha-ur, a traditional tattoo artist (mambabatok) from Kalinga. 

In her talk, Acha-ur explained the history and significance of tattoos in Kalinga, especially among the women. She pointed out the main reasons why Kalinga women got inked. These were as follows:

1. For fertility. They believed that getting a tattoo increases their chances of conceiving a child. 

2. For healing. They believed that getting a tattoo helps in getting well from an illness or disease. Applying "batok" on the part of the body that is experiencing pain will make the pain and sickness go away.

3. For protection. They believed that getting inked can help in shielding them from harm. They have this belief that hurting or attacking a tattooed woman brings bad fortune to the attacker. Think of it as bad karma. This gives pause to anyone intending to harm a tattooed woman. If you harm a tattooed woman, bad things will happen to you, sooner or later. 

4. For body decoration. 

Acha-ur also briefly discussed the reasons why Kalinga men had their bodies inked. But these would be for another post.

Macli-ing Dulag: Kalinga Chief, Defender of the Cordillera

This is a book worth reading for those interested in Macliing Dulag, his activism against the Chico Dam Project, and his impact on Cordillera social struggles. 

It was written by Ma. Ceres P. Doyo, a journalist who covered the aftermath of Dulag's assassination by state forces in 1980. Doyo wrote an investigative article about Dulag's death which wasn't a good look for the Marcos Sr. regime. She was chastised and even interrogated by the military authorities. 

This book is an expanded version of the article Doyo wrote in 1980. It was published by the University of the Philippines Press. So if you are interested in getting a copy, check out the UP Press website.

In the book's "Author's Note", Doyo writes: "This book is a way to remind Filipinos and those in foreign lands who supported his cause about the essence of his struggle and the price of triumph. The younger generation, particularly those in the Cordillera, needs models like Macliing." 

If you visit the Bantayog ng mga Bayani in Quezon City, among the hundreds of names etched on the granite Wall of Remembrance is that of Macliing Dulag. 

Saturday, April 20, 2019

9 Dead and More Than a Dozen Injured in Road Accident in Tabuk, Kalinga

Nine people died while more than a dozen others were injured (some in critical condition) when a dump truck figured in an accident in Tabuk City, Kalinga on Saturday morning. The incident occurred in the vicinity of sitio Binongsay in barangay Malin-awa in said city. The group was on their way to a traditional event called "posipos" in the nearby barangay of Balawag when the accident transpired.

Based on initial reports, the open truck carrying around 40 passengers malfunctioned on a steep section of the road. The truck started backing down. The driver lost control and the truck eventually fell off the road.

Responders immediately rushed the injured passengers to the Kalinga Provincial Hospital and Almora General Hospital. Some were referred to higher medical facilities. One injured passenger reportedly passed away while in transit to Tuguegarao City.

Mark John Lazaro, the driver of the truck, has surrendered to the Kalinga police and is currently under police custody.

Source: ONE Kalinga

Reported names of casualties:
1. Ghelyn Kim Gallema
2. Rufina Dawagon
3. Jules Alvester
4. Edmund Mangagom
5. Crisanta Casirayan
6. Lucita Mangagom
7. Doming Matalang
8. Gaspar Edoc
9. Ngi-iw Gaano

Tuesday, September 11, 2018

13 People Confirmed Dead In A Vehicular Accident In Dao-angan, Balbalan, Kalinga

At least thirteen (13) people died when their vehicle figured in an accident in barangay Dao-angan in Balbalan, Kalinga on Tuesday afternoon (September 11). In a news update, PTV Cordillera stated that this was confirmed by the Kalinga Provincial Disaster Risk Reduction and Management Office (PDRRMO).

The state-backed news outfit also released the names of the casualties. They are as follows: Willy Gamongan, Benjamin Badong, Isabel Bagne, Victorio Banglagan, Rosario Badong, Solidad Dammay, Agida Palangdao, Lolita Latawan, Elisa Dangiwan, Leota Maday, Angelina Benito, Teresa Dulansi, and Annie Palicas.

The incident occurred between 2:00 and 3:00 in the afternoon. Initial reports from Kalinga are saying that most if not all of the casualties were senior citizens. They just came from a trip to follow-up on their social pensions.

More than a dozen of the other passengers were seriously injured and are in critical condition. The passenger jeep just came from the Balbalan Municipal Hall and was on its way back to Dao-angan. The jeep was reportedly overloaded with more than forty (40) passengers. The driver lost control of the vehicle's brakes. The vehicle fell off a ravine measuring around eighty (80) meters deep.

Saturday, August 11, 2018

Kalinga Mayor Suspended For Unauthorized Re-appropriation Of Funds

The mayor of the town of Rizal in Kalinga and two other local officials were suspended by the Office of the Ombudsman after they were found guilty of "simple misconduct and conduct prejudicial to the best interest of the service". The suspension order will be effective for one year.

In the 20-page resolution which was approved on June 26, 2018 by Ombudsman Conchita Carpio Morales, mayor Marcelo dela Cruz Jr., municipal accountant Rodelia Busacay, and municipal budget officer Delia Jacob were found guilty of the complaints lodged against them by Frank Wad-asen, Rogelio Lawad, Ponz Anthony Orodio, and Robert Echalar.

According to the Ombudsman, dela Cruz Jr., Busacay, and Jacob violated Article 322 and 344 of RA 7160 thus warranting administrative sanctions. However, the decision also stated that there were no elements of corruption in the case.

Article 322 and 344 of RA 7160 are as follows:

Article 322 - "Reversion of Unexpended Balances of Appropriations, Continuing Appropriations. - Unexpended balances of appropriations authorized in the annual appropriations ordinance shall revert to the unappropriated surplus of the general fund at the end of the fiscal year and shall not thereafter be available for the expenditure except by subsequent enactment. However, appropriations for capital outlays shall continue and remain valid until fully spent, reverted or the project is completed. Reversions of continuing appropriations shall not be allowed unless obligations therefor have been fully paid or otherwise settled.

The balances of continuing appropriations shall be reviewed as part of the annual budget preparation and the sanggunian concerned may approve, upon recommendation of the local chief executive, the reversion of funds no longer needed in connection with the activities funded by said continuing appropriations subject to the provisions of this Section."


Article 344 - "Certification, and Approval of, Vouchers. - No money shall be disbursed unless the local budget officer certifies to the existence of appropriation that has been legally made for the purpose, the local accountant has obligated said appropriation, and the local treasurer certifies to the availability of funds for the purpose. Vouchers and payrolls shall be certified to and approved by the head of the department or office who has administrative control of the fund concerned, as to validity, propriety, and legality of the claim involved. Except in cases of disbursements involving regularly recurring administrative expenses such as payrolls for regular or permanent employees, expenses for light, water, telephone and telegraph services, remittances to government creditor agencies such as GSIS, SSS, LDP, DBP, National Printing Office, Procurement Service of the DBM and others, approval of the disbursement voucher by the local chief executive himself shall be required whenever local funds are disbursed.

In cases of special or trust funds, disbursements shall be approved by the administrator of the fund.

In case of temporary absence or incapacity of the department head or chief of office, the officer next-in-rank shall automatically perform his function and he shall be fully responsible therefor."

Additional readings on the case:
1. Kalinga Town Mayor Suspended for 1 Year
2. Kalinga Mayor, 2 Others Suspended Anew

Friday, August 4, 2017

Another Cordilleran Soldier Killed In Action In Marawi City

The ongoing conflict in Marawi City has taken yet another soldier from the Cordillera region. Scout Ranger Corporal Nelson Lasang Wailan was shot and killed during an encounter with Maute terrorists inside the besieged city on August 3 (Thursday). Wailan hails from Tabuk City in Kalinga. He was 35 years old and about to turn 36 this coming 27th of August. He has served in the Philippine Army for thirteen years.

Wailan is the second child in a family of eleven siblings. In an interview with Bombo Radyo Baguio, his sister Madonna Lasang Wailan described him as a kind, loving, industrious, and very responsible brother.

Wailan is the sixth Cordilleran to perish in the conflict that has been brewing for more than two months and one week now. The war erupted in May 23 when Maute militants attacked the city and occupied several buildings.

The other five heroes who sacrificed their lives in service for the country are Philippine Marines Private First Class Gener Tinangag from Barlig, Police Senior Inspector Freddie Manuel Solar from Baguio City, Special Action Force PO1 Moises Kimayong from Lagawe, Ifugao, Special Action Force PO3 Alexis Mangaldan from Bangued, Abra, and Philippine Army Corporal Benito Serrano from Conner, Apayao.
Nelson Lasang Wailan. Photo from Facebook.

Tuesday, June 13, 2017

Kalinga Governor Jocel Baac Suspended For Six Months For Misconduct And Abuse Of Authority

Kalinga Governor Jocel Baac has been suspended for six months. The suspension is the result of administrative and criminal cases lodged against him in 2015. He was accused of assaulting Matthew Matbagan, then an employee of the provincial office. The governor allegedly punched Matbagan in the face due to a misunderstanding about a resolution prepared by the provincial board members.

According to the suspension order, Governor Baac was "found administratively liable for simple misconduct, abuse of authority, and conduct prejudicial to the best interest of the office". The memorandum [a copy of which is provided below] calling for the immediate implementation of the suspension order was dated June 7, 2017.

In the meantime, Vice-Governor James Edduba will serve as Acting Governor while Shirlynne Alunday will serve as Acting Vice-Governor. The two have already taken their oaths for the said offices.

MEMORANDUM
TO: HON. JAMES S. EDDUBA, Vice Governor, Kalinga

SUBJECT: IMPLEMENTATION OF THE DECISION DATED 02 MARCH 2016 OF THE OFFICE OF THE DEPUTY OMBUDSMAN FOR LUZON IN OMB-L-A-15-0193 ENTITLED "ALLEN JESSE C. MANGAOANG, ET AL. VS. JOCEL COLLADO BAAC" (Governor, Kalinga)

DATE: June 7, 2017

In a Memorandum dated May 30, 2017, the Honorable Undersecretary for Local Government issued a directive for this level to cause the immediate implementation of the decision of the Deputy Ombudsman for Luzon dated March 2, 2016 (approved by Hon. Conchita Carpio Morales on April 10, 2017), the dispositive portion of which reads:

"WHEREFORE, finding substantial evidence, respondent JOCEL COLLADO BAAC is found administratively liable for Simple Misconduct, Abuse of Authority, and Conduct Prejudicial to the Best Interest of the Service and is meted the penalty of SUSPENSION FROM OFFICE FOR SIX (6) MONTHS WITHOUT PAY pursuant to Section 10, Rule III, Administrative Order No. 07, as amended by Administrative Order No. 17 in relation to Section 25 of Republic Act No. 6770. In The event, however, that the penalty of SUSPENSION can no longer be enforced due to respondent's separation from the service, the penalty shall be converted into a FINE in an amount of equivalent to his salary for six (6) months, payable to the Office of the Ombudsman, and may be deductible from his retirement benefits, accrued leave credits or any receivable from his office.

The Honorable Secretary of the Department of the Interior and Local Government (DILG) is hereby directed to implement this DECISION immediately upon receipt thereof pursuant to Section 7, Rule III of Administrative Order No. 07, as amended by Administrative Order No. 17 (Ombudsman Rules of Procedure) in relation to Memorandum Circular No. 01, Series of 2006 dated 11 April 2006, and to promptly inform this Office of the action thereon.

SO ORDERED."

Tuesday, April 11, 2017

Special Edition Asics Shoes Inspired By Kalinga's Culture And Traditional Tattoo Designs

A specialty boutique and a global sportswear company have teamed up to produce and release a batch of sneakers featuring designs inspired by the culture and traditional tattoo practices of the Kalinga tribes in Northern Luzon. According to Commonwealth, a specialty boutique that opened a branch here in the Philippines less than two years ago, they collaborated with sportswear giant Asics Tiger with the intention of paying "homage to one of the country's preserved traditions". Commonwealth pitched the idea to the Asian office of Asics which the latter promptly approved.

Released earlier this week, the pairs can be purchased at the Commonwealth store located in SM Aura in Taguig City. Dubbed the GEL-Lyte V Kultura, the limited edition sneakers come in classic beige colors. Inscribed into the tongue and inner linings of the shoe are tribal designs often used by "mambabatoks" (traditional tattoo artists) in Kalinga. Each pair is currently priced at 7,900 pesos.

In an interview with FHM Philippines, Commonwealth co-founder Omar Quiambao stated that they "wanted to highlight a part of Filipino culture that is indigenous" so they decided to focus on the Igorot tribes of Kalinga. Quiambao added that he spent several days in Buscalan, Kalinga, experiencing first-hand the culture and traditions of the people there. Buscalan is most well-known as the home of Whang-od, the 100-year-old Butbut woman who single-handedly elevated Kalinga traditional tattooing to global consciousness.

To learn more about the sneakers and how it came about, you may get in touch with Commonwealth Philippines through their Facebook page or their official website.
Photo credit: Commonwealth Philippines
I think it's necessary that I include in here my take on the issue of cultural appropriation [or cultural misappropriation]. I've seen a lot of negative feedback about the shoes and most of these argue that the Commonwealth and Asics collaboration is a case of cultural commodification. In the simplest of terms, cultural modification refers to the act of partially or wholly using a particular culture's traditions, symbols, and fashion to create and market a commercial product.

So yes, the Commonwealth/Asics shoe is an instance of cultural commodification. There's no doubt about that especially if you consider the steep price of the sneakers. Only the well-to-do and the most avid sneaker enthusiasts can throw down 7,900 pesos for a pair of shoes. But there's a much bigger question in here that we need to ask: Is cultural commodification wrong?

In all honesty, if you look around you, cultural commodification is everywhere. From the small bululs being sold in souvenir shops to the cultural groups being paid to perform in events: these are all instances of cultural commodification. It's more rampant than you think. I believe that cultural commodification is not inherently wrong. It's good if it's done ethically and with respect to the source culture. If you think that a shoe company using Kalinga designs on their shoes is wrong, then you might as well condemn everyone who practices the same thing. Why cherry-pick on who to criticize?

Is there any reason why it's okay for a business to mass-produce bags bearing cultural designs while it's not okay for another business to use the same designs on their shoes? No, no reason at all. As I said, if it's done with proper ethics and due respect, why not. The commodification of culture has been happening since the dawn of man. It's one of the many ways that culture evolves. Culture is malleable. It changes. It adds. It subtracts. It multiplies. It adapts. And it has always been on sale. Just make sure that when you decide to sell it, you should do it with respect and proper ethics. What constitutes "proper ethics"?  Well, that's a question we'll try to answer in another day.

I don't claim to be completely right here. These are merely my take on the issue. That said, I welcome those with opposing views. Feel free to chime in at the comments section below. Thanks.

Sunday, March 12, 2017

Documentary On Kalinga Tattoo Artist Whang-od Makes It To The Cannes Film Festival In France

Whang-od Oggay's stock as one of the foremost traditional tattoo artists in Asia will likely rise with the inclusion of a short documentary about her in the upcoming Cannes Film Festival in France. The 15-minute documentary aptly titled Blood and Ink (Dugo at Tinta) will be among the hundreds of short films to be screened during the prestigious festival which will run from May 17 to May 28, 2017. Blood and Ink (Dugo at Tinta) will be part of the festival's Short Film Corner. It's worth noting here that the Short Film Corner is a film market and not part of the festival's competition section.

Directed by Jill Damatac Futter, Blood and Ink (Dugo at Tinta) merges the story of the beloved traditional tattoo artist with that of the budding filmmaker who just returned to her home country (Philippines) after spending 22 years as an illegal/undocumented immigrant in the United States. Futter made the film while studying at the University of the Arts London - London College of Communication. She submitted it to the university as part of her Master of Arts thesis.

In the words of the filmmaker, Blood and Ink (Dugo at Tinta) was conceived as a portrait documentary but it evolved into a meditation on identity as her re-connection with her roots significantly influenced the direction and overall theme of the film.
A large-than-life portrait of Whang-od at an art exhibit at the Royal Ontario Museum in Canada last year. Photo courtesy of Kayleen Kwet.
Here's the synopsis for the film: "Conceived as a portrait documentary about a 97-year-old indigenous tribal tattooist in the Philippine mountains, this film evolved into an intimately subjective essay documentary as the filmmaker recognized that the personal catharsis of discovering her paternal roots inevitably influenced the film's shape. Blood + Ink (Dugo at Tinta) explores identity, both personal and national, through the story of Apo Whang-Od Oggay and through director Jill Damatac Futter's own story after 22 years away from the Philippines as an illegal immigrant in the United States."

Just a quick note: I've seen news stories and articles about Whang-od referring to her as the last Kalinga traditional tattoo artist. No, that is not the case at all. A lot of those in her tribe (Butbut) know the craft. In fact, Whang-od has taught the art to some of the girls in her village (a few of them in their teens). She has taught them the way she was taught when she was their age. So the claim that Whang-od is the last traditional Kalinga tatto artist is simply false and completely misinformed.

Related stories:
1. A Quick Guide For Those Planning To Visit Whang-od In Buscalan, Tinglayan, Kalinga
2. Kalinga Tattoo Artist Whang-od Likely To Receive National Living Treasures Award
3. Bid To Declare Kalinga Tattoo Artist Whang-od As A National Artist Gains Momentum
4. Kalinga Tattoo Artist Apo Whang-od Featured In An Art Exhibit In Toronto, Canada

Wednesday, January 18, 2017

Here's The Schedule Of Events For Kalinga's 1st Bodong Festival This Coming February

It's all systems go for the very first staging of the Bodong Festival in Kalinga this coming February. For those not in the loop, the Bodong Festival is a revamped version of the Ullalim Festival which the province has been celebrating during the last twenty-one years. The festival is part of the province's celebration of its foundation anniversary which falls on the 14th of February. 

The province decided to change the name of the festival because "bodong" is a practice that has "social, cultural, economic, political, and even religious significance" while "ullalim" is a chant that doesn't represent all the tribes in the region. The name-change was facilitated by a provincial ordinance authored by Eduardo Sarol and Frederick Pangsiw. Sarol and Pangsiw are members of the provincial board. They originally sought to change Ullalim Festival to Bodong Mankapyaan Festival but the shorter version (Bodong Festival) prevailed.

Photo by Daniel Feliciano / The Cordilleran Sun
The month-long festivities will commence on February 11 with a bike fest. The highlights of the festival will be held from February 12 to 14. The activities include drum and lyre competitions, a beauty pageant, a street dance parade, and a grand civic parade. This year's celebrations carry the theme "Foundation for Lasting Peace and Progress." Check out below the calendar of events for the festival:

Date
Event
Venue
February 6 to 14
Industrial Trade Fair
Along national road in front of Saint Tonis College
February 11
Bike festival
Route is yet to be announced
February 12 to 14
Agri-fair
Capitol Grounds, Bulanao, Tabuk City
February 12, 8 am
Thanksgiving mass
Capitol Canopy, Bulanao, Tabuk City
February 12, 10 am
Elementary schools drum and lyre
Capitol Grounds
February 12, 1 to 5 pm
Family games and Globe Telecommunications-sponsored talent showdown
Capitol Park
February 12, 6 pm onwards
Search for Miss Kalinga 2017
Kalinga Sports Center, Tabuk City
February 13 to 14
Job Fair
Capitol Grounds
February 13, 7 am
Street dance parade
Rotary marker-Kalinga sports center
February 13, 9 to 10:30 am
Street dance field demo
Kalinga sports center
February 13, 10:30 am to 3 pm
Lonok, inum, and cultural performance
Kalinga sports center
February 13, 4 pm onwards
RDC Advisory Committee Meeting
Governor’s Hall, 3rd Floor, Enterprise Building, Capitol Hills, Tabuk City
February 13, 6 pm onwards
Laga cultural show
Kalinga sports center
February 14, 7 am
Grand civic parade
Rotary marker-Kalinga sports center
February 14, 10 am onwards
Anniversary program
Kalinga sports center
February 14, 1 to 5 pm
Secondary schools drum and lyre
Kalinga sports complex, athletic oval
February 14, 6 pm onwards
Valentine’s concert and fireworks display
Capitol park
February 1 to 28
Amusement, carnaval
Capitol grounds
February 6 to 14
Night Market
Trade fair site and capitol market bazaar
February 12 to 16, 6 pm onwards
Sponsored concert
Capitol Park

Saturday, December 31, 2016

A Quick Guide For Those Planning To Visit Whang-od In Buscalan, Tinglayan, Kalinga

I've had the privilege of joining some friends to visit Apo Whang-od in the village of Buscalan a few days ago. Buscalan is a community of a few dozen houses and is one of the barangays of Tinglayan in the province of Kalinga. It's most well-known as the home village of Whang-od Oggay, the 97-year-old woman who still practices the ancient art of Kalinga tattooing. Hordes of people travel to the sleepy town every month to get inked.

It was a culturally enriching experience. Although I grew up in a place that's very similar to Buscalan, I've amassed a few nuggets of new wisdom during our visit and our interactions with the locals. In many ways, the village reminded me of home. From the old men having a chit-chat in the doorsteps of a house to the rice paddies surrounding the village, they made me feel........at home.

How To Get To Buscalan, Tinglayan, Kalinga
Whether you're coming from Manila, Baguio City, Banaue, or Sagada, there's only one entry point. And that is the capital town of Bontoc in Mountain Province. There are jeeps there that will take you to Tinglayan. Bontoc isn't a huge town so finding the jeep station shouldn't be that difficult. Just flag a tricycle and tell the driver to take you to the Tinglayan jeep station. I'm not sure if there are regular trips going to Buscalan from Bontoc. It's advisable that you plan your itinerary in advance to make sure that you get to the village without any hang-ups. It's also worth mentioning here that the road doesn't reach Buscalan. You have to hike a trail that's about two to three kilometers long. Locals often complete the trail between 45 minutes to an hour. If you're physically fit, you can probably keep up. If you're not used to hiking mountains, it will likely take you one to two hours.

How To Conduct Yourself In The Village
Always keep in mind that the residents of Buscalan still practice a lot of their cultural traditions. Suffice it to say that you show respect to these traditions whether you agree with them or not. If you're doubtful about something, there's always a tourist guide who can help you. There's a poster inside the village that says, "Please observe and respect the privacy, personal time, and traditions of the artists and the community." Heed it.

What To Do With Your Waste And Garbage
There are no garbage collectors in the village. You are responsible for disposing your own garbage. Of course, you can always seek the help of the locals but ask permission first before you dump your waste in their bins. For your non-biodegradable wastes like plastic, it's best that you stuff them in your backpack and dispose of them properly when you're out of the village.

Where To Stay And Spend The Night In Buscalan
Some of the houses in the village offer home-stay services. That is you live with the occupants for the duration of your stay for a fee. Tell your guide that you are planning to stay the night so they can arrange if there's a home available for you. Or you can talk with other travelers if they would like to take you in for the night.

Where To Get Food
There are at least two sari-sari stores in the village. They sell mostly pre-packed food like canned goods, noodles, snacks, and biscuits. If you are staying in a home-stay, you can request for a home-cooked meal as long as your hosts are able to oblige. There's an abundance of chickens and pigs in the village if you are in a protein diet.

Getting A Tattoo
Getting inked by Whang-od is on a first-come, first-served basis. When you enter the village, you will be asked by your guide if you're getting a tattoo. If your answer is in the affirmative, you will be added to the waiting list. Furthermore, there's no guarantee that Whang-od will be the one to tattoo you. She's old and she needs her rest every now and then. That's why there are two young women who also ink visitors in the same tattoo hut as Whang-od's. You also have the option of getting inked by other Kalinga artists in a tattoo hut further up the village. Look for Renalyn if you want one of the more experienced ones.

There you go, have fun in Buscalan, Tinglayan, Kalinga.
A lone house made of cogon grass in Buscalan, Tinglayan, Kalinga. Photo: Daniel Feliciano/The Cordilleran Sun













Friday, October 21, 2016

Kalinga Declared Under State Of Calamity; May Take Two Months To Restore Electric Power

Kalinga Governor Jocel Baac has declared the province under state of calamity on Friday morning (October 21), a day after Super Typhoon Lawin wreaked havoc over the region. The province incurred major damages to people, their properties, and their means of livelihoods. As of this writing, the Provincial Disaster Risk Reduction and Management Council lists 6 human casualties of the typhoon in the province. A family of 5 in Uma, Lubuagan was covered by a landslide. And one person reportedly perished in Balatoc, Pasil.

Electric power in the entire province is also yet to be restored. The Kalinga-Apayao Electric Cooperative estimates that it will take them about two months to fully restore power in the province. Several communication facilities and towers were also toppled down by the storm. Major roads that connect the province to nearby provinces are still closed due to major landslides. These include the Kalinga-Abra Road and the Lubuagan-Bontoc Road.

A state of calamity is defined by the Philippine Disaster Risk Reduction and Management Act of 2010 as "a condition involving mass casualty and/or major damages to property, disruption of means of livelihoods, roads and normal way of life of people in the affected areas as a result of the occurrence of natural or human-induced hazard.”
The Cordilleran Sun file photo.

Saturday, September 24, 2016

Kalinga Tattoo Artist Whang-od Likely To Receive National Living Treasures Award

Maria "Whang-od" Oggay, the 97-year-old traditional tattoo artist from Kalinga is just a hair's breadth away from receiving the National Living Treasures Award (Gawad sa Manlilikha ng Bayan) from the National Commission for Culture and the Arts (NCCA). Whang-od is one of the few people who still practices traditional tattooing in the Cordillera region. She is now teaching her unique craft to two of her young granddaughters.

According to Ferdinand Isleta, the head of the Cultural Communities and Traditional Arts section of the NCCA, they are now in the process of completing the documents and records necessary for Whang-od's recognition as a national artist. It can be recalled that a week or so ago, representatives from the NCCA visited Whang-od in Buscalan, Tinglayan, Kalinga as part of the validation process. The final step in the process would be the forwarding of the documents to President Rodrigo Duterte. If signed by Duterte, only then will the award be conferred to the recipient. The awarding ceremony is usually held at the Malacanang Palace.

If given the award, Whang-od will be the second artist from the province of Kalinga to receive such a recognition. Alonzo Saclag, a dancer and musician from Lubuagan, Kalinga was conferred the award back in 2000. So far, only thirteen people have been given the award. The most recent one was awarded in 2012 to Magdalena Gamayo, a weaver from Ilocos Norte.

A larger than life photo of Whang-od displayed during an art exhibit at the Royal Ontatio Museum in Toronto. Canada last April. Photo courtesy of Kayleen Kwet.
If given the award, Whang-od will receive a customized golden medallion, an initial grant of 100,000 pesos, and a monthly stipend of 10,000 pesos for the rest of her life. She will also receive medical and hospitalization benefits.

Monday, August 15, 2016

Bid To Declare Kalinga Tattoo Artist Whang-od As A National Artist Gains Momentum

There's a good chance that the traditional Kalinga tattoo artist Whang-od will be awarded the distinction of being a National Living Treasure anytime soon. According to the Philippine Information Agency, representatives from the National Commission on Culture and the Arts will be conducting a review of Whang-od and her art to determine if she is deserving of the award. After validation, the nomination to include Whang-od in the country's growing list of recipients of the National Living Treasures Award will be forwarded to President Rodrigo Duterte for final approval. 

Who is Whang-od and why does she matter?
Born and raised in the village of Buscalan in Tinglayan, Kalinga, Whang-od is a tattoo artist who employs a traditional style in her craft. Her tattoo ink is a mixture of charcoal, ash, and water. And instead of a metal tattoo needle, she makes use of a thorn plucked from either a calamansi or pomelo tree. For the last few years, local and foreign tattoo enthusiasts have been traveling all the way to Kalinga to be inked by the grizzled 97-year-old artist. She has also been featured in various television shows, newspapers, and travel magazines. Just recently, Whang-od was prominently featured in an art exhibit held at the Royal Ontario Museum in Toronto, Canada. Whang-od is widely considered as among the very few people left who can still apply traditional Kalinga tattooing techniques. The good news is that Whang-od has been teaching her unique craft to young people in her village.

The road to being recognized as a national artist.
The campaign to have Whang-od recognized as a national artist took root sometime in 2015. An online petition was started and thousands of people signed to signal their support. The petition gained more traction when Senator Miriam Defensor Santiago filed a resolution urging the Senate to nominate Whang-od and Ligaya Fernando Amilbangsa as national living treasures.

The perks of being declared a National Living Treasure
Aside from being recognized as national artists and getting additional exposure to their works, recipients of the award will be given a customized golden medallion, an initial grant of 100,000 pesos, and a monthly stipend of 10,000 pesos for the rest of their lives. The awardees will also be receiving medical and hospitalization benefits and funeral assistance.
Whang-od gracing the cover of a travel magazine last year.
What are the requirements/qualifications in becoming a National Living Treasure?
The NCCA states that the nominee should possess the following attributes.
a. He/she is an inhabitant of an indigenous/traditional cultural community anywhere in the Philippines that has preserved indigenous customs, beliefs, rituals and traditions and/or has syncretized whatever external elements that have influenced it.
b. He/she must have engaged in a folk art tradition that has been in existence and documented for at least fifty (50) years.
c. He/she must have consistently performed or produced over a significant period, works of superior and distinctive quality.
d. He/she must possess a mastery of tools and materials needed by the art, and must have an established reputation in the art as master and maker of works of extraordinary technical quality.
e. He/she must have passed on and/or will pass on to other members of the community their skills in the folk art for which the community is traditionally known.

Wednesday, May 25, 2016

Music And Dances Of The Kalinga And Ga'dang Tribes To Be Featured In San Francisco Dance Festival

The Parangal Dance Company, a folk dance group composed of Filipino-Americans and based in the San Francisco Bay Area in Northern California is set to participate in an annual festival that will feature dancers and musicians from more than 20 different world cultures. Called the San Francisco Ethnic Dance Festival, the performances will run from June 3 to 19 at the Palace of Fine Arts Theater.

The Parangal Dance company will be performing on the first weekend (June 4 and 5) of the festival at the Palace of Fine Arts Theater. The group will be performing a piece they call Kopyan chi biyeg. According to the group, the performance is composed of "traditional dances from the rugged Cordillera Mountain Range, showcasing the culture of indigenous Ga'dang from Paracelis, Mountain Provice and Kalinga from Lubuagan, Kalinga." The group added that "these dances and rituals pay homage to the gods, connect with the spirit world, and honor traditions on Earth."

For their cultural resources, the dance group consulted with several members of the Ga'dang and Kalinga tribes. From the Ga'dang, they sought help from Amparo Mabanag and Margareth Balansi. From the Kalinga, they had Cirilo Sapi Bawer, Jenny Bawer Young, and Ophelia Bawer Addom as cultural resources.

Parangal will be performing on June 4 (Saturday) at 2 pm and 8 pm. They will again perform the next day at 4 pm. For tickets to the events, visit City Box Office. Discounts are available for those who are attending in groups. For more information about the Parangal Dance Group, check out their official website here or visit their Facebook page here.

Image credit: the Parangal Dance Company
Another Filipino group, the LIKHA - Pilipino Folk Dance Company will also be performing in the festival on its second week. For the full line-up of events and performers in the festival, go here.

Sunday, April 3, 2016

Kalinga Tattoo Artist Apo Whang-od Featured In An Art Exhibit In Toronto, Canada

On one of the outside walls of the century-old Royal Ontario Museum (ROM) in Toronto, Canada, there hangs a huge banner announcing the opening of an art exhibit that explores "the fascinating history and evolution of tattooing". The image gracing the banner is that of Apo Whang-od Oggay, a tattoo artist from the village of Buscalan in Tinglayan, Kalinga. The 98-year-old woman is one of the subjects of the exhibition that will run from April 2 to September 5, 2016.

The exhibition is called Tattoos: Ritual, Identity, Obsession, Art. Curated by Chris Darling, Kenneth Lister, and Anne and Julienne (of hey!: modern art and pop culture), the exhibit is described by the museum as an exploration of the "5000-year-old multi-faceted world of tattooing, showcasing a visual history of body art and markings, ancient tools, and commissioned tattooed silicone body reproductions, inked by some of the most respected tattoo artists in the contemporary world."

The exhibit showcases over 200 objects that chronicle the colorful history of the art of tattooing. These include photos of Apo Whang-od, a trunk of a travelling tattoo artist from the 1830s, photos showing the evolution of tattoos inside jails in East Los Angeles, images showing the rise of tattoo art in Japan due to the influence of the Yakuza, artifacts from New Zealand, commissioned works of art by the legendary French tattoo artist Tin-Tin, among many others.

One of the images of Apo Whang-od on the exhibit is that of a photo taken in 2011 by Jake Verzosa. Apo Whang-od rose in popularity after being featured in numerous travel websites and television programs. Hordes of tourists now flock to her humble abode in Tinglayan not only to get a glimpse of the artist but to get one of her unique tattoos as well. There are times when the line of people wanting to get tattooed is so long that some concerned citizens and groups are now calling for the local government to intervene.

It can also be recalled that last year, an online petition was started to call for the declaration of Whang-od as a National Artist. Unfortunately, nothing came out of the petition. The tattoo artist also found an ally in Senator Miriam Defensor Santiago (now a candidate for the presidency) who filed a Senate Resolution in October last year which aims to nominate Apo Whang-od as a National Living Treasure (Gawad sa Manlilikha ng Bayan). According to the official Philippine government portal (gov.ph), this is an award "conferred on Filipinos who are at the forefront of the practice, preservation, and promotion of the nation’s traditional folk arts." The resolution is still in limbo.

So far, only thirteen people have been given the Gawad sa Manlilikha ng Bayan. The most recent one was awarded back in 2012 to Magdalena Gamayo, a weaver from Ilocos Norte. In the event that Apo Whang-od is conferred the award, she will be the second artist from the province of Kalinga to do do. Alonzo Saclag, a musician and dancer from Lubuagan, Kalinga was given the award in 2000.

Here are a couple of photos from the ongoing exhibit at the Royal Ontario Museum. (Photos courtesy of Kayleen Kwet)
A larger-than-life image of Apo Whang-od occupying a wall at the exhibit. Photo credit: Kayleen Kwet
Apo Whang-od's image featured on one of the banners outside the museum. Photo credit: Kayleen Kwet

Wednesday, January 27, 2016

3 Soldiers Killed In Kalinga In An Encounter Between Government Troops And NPA Rebels

Three government soldiers were killed when members of the 50th Infantry Battalion of the Philippine Army encountered New People's Army rebels at barangay Balantoy in Balbalan, Kalinga. The firefight occurred on Tuesday night. There were around 19 soldiers on the government side. The number of rebels they encountered is still undetermined. The rebels are believed to be members of the Kilusang Larangang  Guerilla Baggas of the Ilocos Cordillera Regional Party Committee (ICRC).

The soldiers were reportedly in the midst of an operation in the area after receiving complaints from residents that communist rebels were spotted in the area. The encounter between the two forces lasted for about 45 minutes.

The soldiers who perished in the battle were identified as Corporal John Rey Dayag of Naneng, Tabuk, Private First Class Jocel Abbacan of Pasil, and Private First Class Jordan Bolar. of Isabela.
[Sources: Herald Express, Bombo Cauayan]

Saturday, October 31, 2015

Kalinga Tattoo Artist Fang-od Featured On The Cover Of A Travel Magazine

Fang-od, or Wang-od as some spell her name, is a living treasure. The 93-year-old woman from Buscalan in the sleepy town of Tinglayan in Kalinga has built a name for herself as a traditional tattoo artist. She is often described in the media as the last tribal tattoo artist in Kalinga but I greatly oppose such a distinction. She's not the last. We need to stop romanticizing indigenous culture by hurling apocalyptic ideas.

Culture is something that evolves. It shouldn't be treated like it's something that needs to remain stagnant. The tools and techniques of Fang-od's beautiful art have been widely documented. Surely, there are people among the Kalinga tribes who can pick up the trade should Fang-od move on to other things.

Fang-od is an attraction herself. Her skin covered by tribal tattoos and her face always ready to smile, she regularly welcomes visitors in her home in Buscalan. She has been the subject of documentaries, articles, and photo shoots. Just recently, an online campaign was launched with the aim of having her declared as a national artist in the Philippines.

Fang-od's latest foray into popular media is her recent appearance in the cover of a travel magazine. The tattoo artist graced the cover of the 10th issue of GRID, a bi-monthly publication that describes itself as a "Philippine magazine for travelers by travelers". Fang-od is among the personalities that the magazine discussed in an article titled "People Who Are Changing the Way We Travel".
Image source: GRID Magazine via their Facebook page.
When GRID posted the cover on their Facebook account, it attracted a lot of criticisms directed towards what she was wearing. A lot of people are questioning why Fang-od was wearing a Kankana-ey garment. Fang-od belongs to a Kalinga tribe. Personally, I don't see any problem with the mixing of the attires. She wore it with good intentions and with pride. And I say it again, cultures and traditions mix. That's the way it has always been.

Thursday, July 30, 2015

Number Of Soldiers Killed By Rebels In Pinukpuk, Kalinga Rise To 4

The number of government soldiers who perished after getting ambushed by communist guerrillas in the town of Pinukpuk in Kalinga has risen to four when one of those wounded passed away while being treated in the hospital. The name of the fourth fatality has yet to be identified.

It can be recalled that on the evening of July 27, government troops belonging to the 51st Division Reconnaissance Company (DRC) and the 50th Infantry Battalion were attacked by rebels while traversing a road along Allangigan in barangay Apatan in said town. The soldiers were on their way back to their tactical command posts after conducting a bayanihan operation in Poswoy, Balbalan.

The troops were aboard two trucks when an improvised explosive device (IED) was detonated near them. A exchange of gunfire ensued and lasted for around two hours. The soldiers estimated that they may have encountered more or less 30 guerrillas.

One of the soldiers died the moment the IED was detonated. Two were declared dead on arrival when the wounded were rushed to a hospital. The fourth fatality passed away while being treated in the hospital.
Image credit: systemiccapital.com
Those who died were identified as Sgt. Daryl Amiling, Pfc. Bryan Massaga, and Sgt. Benjie Palliw (plus the one who is yet to be named).  Those who were wounded are Cpl. Diony O. Pataksil, Pfc Raymund D. Vasquez, Pfc Henry R. Coloma III, Pfc Ryan F. Guerero, Pfc Dante M. Mauricio, Pfc Lunes B. Ambatang, Pfc Jomar C. Gammad, Pfc Richard R. Bartolome, Pfc Julio S. Mabanag, Pfc Gilbert T. Ramirez, Pfc Erneso O. Roque Jr and Pfc Jose B. Gayudan.